1) Even by understand
nothing of the workings of
the universe. Where does
it rise from, in all its grandeur?
Where does it end? How
does it exist? I find it to be
altogether transient.
But worldly happenings
seem permanent.
2) Why should that be?
Such happenings seem strangely enough to
be unconsidered.
3) How strange! They are
on a par with the blind man
led by the blind!
4) My own case furnishes
an example in point. I do
not even remember what
happened in my childhood.
5) I was different in my
youth, again different in my
manhood, still more so
now; and in this way, my life is constantly
changing.
6) What fruits have been
reaped as the result of
these changes is not
clear to me. The end justifies the means as
adopted by individuals
according to their temperaments in
different climes and in
different times. What have they gained
thereby? Are they
themselves happy?
7) The gain is only that
which is considered to be so
by the unthinking public.
However cannot deem it so,
seeing that even after
gaining the so-called end, the
attempts are repeated.
[Note: Since there is no abiding satisfaction in the
gain, it is not worth
having.]
8) Well, having gained
one purpose, why does
man look for another?
Therefore, what the man is always
after should be esteemed
the only real purpose — be it the
gaining of pleasure or
removal of pain. There can be neither,
so long as the incentive
to effort lasts.
9) The feeling of a need
to work in order to gain
happiness (being the
index of misery) is the misery of
miseries. How can there
be pleasure or removal of pain so
long as it continues?
10) Such pleasure is like
that of soothing unguents
placed on a scalded limb,
or of the embrace of one’s beloved
when one is lying pierced
by an arrow in the breast; or of the
sweet melodies of music
heard by an advanced consumptive!
11) Only those who need
not engage in action, are
happy; they are perfectly
content, and self-contained, and
they experience a
happiness which extends to all the pores
of the body.
12) Should there still be
a few pleasurable moments
for others, they are
similar to those enjoyed by one who,
while writhing with an
abdominal pain, inhales the sweet
odor of flowers.
13) How silly of people
with innumerable obligations,
ever too busy seeking
such moments of pleasure in this world!
14) What shall I say of
the prowess of indiscriminating
men? They propose to
reach happiness after crossing interminable
hurdles of efforts!
15) A beggar in the
street labors as much for happiness
as a mighty emperor.
Each of them having
gained his end feels
16) Happy and considers
himself blessed as if he had reached
the goal of life. Like a
blind man following the blind.
Enough of this folly!

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